Oral Gospel Tradition
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Oral gospel traditions is the hypothetical first stage in the formation of the written
gospels Gospel originally meant the Christian message ("the gospel"), but in the 2nd century it came to be used also for the books in which the message was set out. In this sense a gospel can be defined as a loose-knit, episodic narrative of the words an ...
as information was passed by
word of mouth Word of mouth, or ''viva voce'', is the passing of information from person to person using oral communication, which could be as simple as telling someone the time of day. Storytelling is a common form of word-of-mouth communication where one pe ...
. These
oral tradition Oral tradition, or oral lore, is a form of human communication wherein knowledge, art, ideas and cultural material is received, preserved, and transmitted orally from one generation to another. Vansina, Jan: ''Oral Tradition as History'' (1985 ...
s included different types of stories about
Jesus Jesus, likely from he, יֵשׁוּעַ, translit=Yēšūaʿ, label=Hebrew/Aramaic ( AD 30 or 33), also referred to as Jesus Christ or Jesus of Nazareth (among other names and titles), was a first-century Jewish preacher and religious ...
. For example, people told anecdotes about Jesus healing the sick and debating with his opponents. The traditions also included sayings attributed to Jesus, such as
parable A parable is a succinct, didactic story, in prose or verse, that illustrates one or more instructive lessons or principles. It differs from a fable in that fables employ animals, plants, inanimate objects, or forces of nature as characters, w ...
s and teachings on various subjects which, along with other sayings, formed the oral gospel tradition. The supposition of such traditions have been the focus of scholars such as
Bart Ehrman Bart Denton Ehrman (born 1955) is an American New Testament scholar focusing on textual criticism of the New Testament, the historical Jesus, and the origins and development of early Christianity. He has written and edited 30 books, including t ...
, James Dunn, and
Richard Bauckham Richard John Bauckham (born 22 September 1946) is an English Anglican scholar in theology, historical theology and New Testament studies, specialising in New Testament Christology and the Gospel of John. He is a senior scholar at Ridley Hall, ...
, although each scholar varies widely in his conclusions, with Ehrman and Bauckham publicly debating on the subject.


Critical methods: source and form criticism

Biblical scholars use a variety of critical methodologies known as
biblical criticism Biblical criticism is the use of critical analysis to understand and explain the Bible. During the eighteenth century, when it began as ''historical-biblical criticism,'' it was based on two distinguishing characteristics: (1) the concern to ...
. They apply
source criticism Source criticism (or information evaluation) is the process of evaluating an information source, i.e.: a document, a person, a speech, a fingerprint, a photo, an observation, or anything used in order to obtain knowledge. In relation to a given p ...
to identify the written sources beneath the canonical gospels. Scholars generally understood that these written sources must have had a prehistory as oral tellings, but the very nature of oral transmission seemed to rule out the possibility of recovering them. However, in the early 20th century the German scholar
Hermann Gunkel Hermann Gunkel (23 May 1862 – 11 March 1932), a German Old Testament scholar, founded form criticism. He also became a leading representative of the history of religions school. His major works cover Genesis and the Psalms, and his major inte ...
demonstrated a new critical method,
form criticism Form criticism as a method of biblical criticism classifies units of scripture by literary pattern and then attempts to trace each type to its period of oral transmission."form criticism." Encyclopædia Britannica. 2007. Encyclopædia Britannica ...
, which he believed could discover traces of oral tradition in written texts. Gunkel specialized in
Old Testament The Old Testament (often abbreviated OT) is the first division of the Christian biblical canon, which is based primarily upon the 24 books of the Hebrew Bible or Tanakh, a collection of ancient religious Hebrew writings by the Israelites. The ...
studies, but other scholars soon adopted and adapted his methods to the study of the
New Testament The New Testament grc, Ἡ Καινὴ Διαθήκη, transl. ; la, Novum Testamentum. (NT) is the second division of the Christian biblical canon. It discusses the teachings and person of Jesus, as well as events in first-century Christ ...
. The essence of form criticism is the identification of the ''
Sitz im Leben In Biblical criticism, () is a German phrase roughly translating to "setting in life". It stands for the context in which a text, or object, has been created, and its function and purpose at that time. The is also used to refer to the social, eth ...
'', "situation in life", which gave rise to a particular written passage. When form critics discuss oral traditions about Jesus, they theorize about the particular social situation in which different accounts of Jesus were told. For New Testament scholars, this focus remains the
Second Temple period The Second Temple period in Jewish history lasted approximately 600 years (516 BCE - 70 CE), during which the Second Temple existed. It started with the return to Zion and the construction of the Second Temple, while it ended with the First Jewis ...
. It needs be remembered that the first century Palestine of Jesus was predominantly an oral society. A modern consensus exists that Jesus must be understood as a Jew in a Jewish environment. According to scholar
Bart D. Ehrman Bart Denton Ehrman (born 1955) is an American New Testament scholar focusing on textual criticism of the New Testament, the historical Jesus, and the origins and development of early Christianity. He has written and edited 30 books, including t ...
, Jesus was so very firmly rooted in his own time and place as a first-century Palestinian Jew – with his ancient Jewish comprehension of the world, and God – that he does not translate easily into a modern idiom. Ehrman stresses that Jesus was raised in a Jewish household in the Jewish hamlet of
Nazareth Nazareth ( ; ar, النَّاصِرَة, ''an-Nāṣira''; he, נָצְרַת, ''Nāṣəraṯ''; arc, ܢܨܪܬ, ''Naṣrath'') is the largest city in the Northern District of Israel. Nazareth is known as "the Arab capital of Israel". In ...
. He was brought up in a Jewish culture, accepted Jewish ways and eventually became a Jewish teacher, who, like other Jewish teachers of his time, debated the
Law of Moses The Law of Moses ( he, תֹּורַת מֹשֶׁה ), also called the Mosaic Law, primarily refers to the Torah or the first five books of the Hebrew Bible. The law revealed to Moses by God. Terminology The Law of Moses or Torah of Moses (Hebrew ...
orally.
Early Christians Early Christianity (up to the First Council of Nicaea in 325) spread from the Levant, across the Roman Empire, and beyond. Originally, this progression was closely connected to already established Jewish centers in the Holy Land and the Jewish d ...
sustained these teachings of Jesus orally.
Rabbi A rabbi () is a spiritual leader or religious teacher in Judaism. One becomes a rabbi by being ordained by another rabbi – known as ''semikha'' – following a course of study of Jewish history and texts such as the Talmud. The basic form of ...
s or teachers in every generation were raised and trained to deliver this oral tradition accurately. It consisted of two parts: the Jesus tradition (i.e., logia or sayings of Jesus) and inspired opinion. The distinction is one of authority: where the earthly Jesus has spoken on a subject, that word is to be regarded as an instruction or command. The accuracy of the oral gospel tradition was insured by the community designating certain learned individuals to bear the main responsibility for retaining the gospel message of Jesus. The prominence of teachers in the earliest communities such as the Jerusalem Church is best explained by the communities' reliance on them as repositories of oral tradition. One of the most striking features to emerge from recent study is the "amazing consistency" of the history of the tradition "which gave birth to the NT". A review of
Richard Bauckham Richard John Bauckham (born 22 September 1946) is an English Anglican scholar in theology, historical theology and New Testament studies, specialising in New Testament Christology and the Gospel of John. He is a senior scholar at Ridley Hall, ...
's book ''Jesus and the Eyewitnesses: The Gospels as Eyewitness Testimony'' states "The common wisdom in the academy is that stories and sayings of Jesus circulated for decades, undergoing countless retellings and embellishments before being finally set down in writing."


Oral traditions and the formation of the gospels

Modern scholars have concluded that the
Canonical Gospels Gospel originally meant the Christian message ("the gospel"), but in the 2nd century it came to be used also for the books in which the message was set out. In this sense a gospel can be defined as a loose-knit, episodic narrative of the words an ...
went through four stages in their formation: # The first stage was oral, and included various stories about Jesus such as healing the sick, or debating with opponents, as well as parables and teachings. # In the second stage, the oral traditions began to be written down in collections (collections of miracles, collections of sayings, etc.), while the oral traditions continued to circulate # In the third stage, early Christians began combining the written collections and oral traditions into what might be called "proto-gospels" – hence
Luke People *Luke (given name), a masculine given name (including a list of people and characters with the name) *Luke (surname) (including a list of people and characters with the name) *Luke the Evangelist, author of the Gospel of Luke. Also known as ...
's reference to the existence of "many" earlier narratives about Jesus # In the fourth stage, the authors of our four Gospels drew on these proto-gospels, collections, and still-circulating oral traditions to produce the gospels of
Matthew Matthew may refer to: * Matthew (given name) * Matthew (surname) * ''Matthew'' (ship), the replica of the ship sailed by John Cabot in 1497 * ''Matthew'' (album), a 2000 album by rapper Kool Keith * Matthew (elm cultivar), a cultivar of the Ch ...
,
Mark Mark may refer to: Currency * Bosnia and Herzegovina convertible mark, the currency of Bosnia and Herzegovina * East German mark, the currency of the German Democratic Republic * Estonian mark, the currency of Estonia between 1918 and 1927 * Fi ...
, Luke and
John John is a common English name and surname: * John (given name) * John (surname) John may also refer to: New Testament Works * Gospel of John, a title often shortened to John * First Epistle of John, often shortened to 1 John * Secon ...
. Mark, Matthew and Luke are known as the
Synoptic Gospels The gospels of Gospel of Matthew, Matthew, Gospel of Mark, Mark, and Gospel of Luke, Luke are referred to as the synoptic Gospels because they include many of the same stories, often in a similar sequence and in similar or sometimes identical ...
because they are so highly interdependent. Since the twentieth century, scholars have generally agreed that Mark was the first of the gospels to be written (see
Marcan priority Marcan priority is the hypothesis that the Gospel of Mark was the first of the three synoptic gospels to be written, and was used as a source by the other two (Matthew and Luke). It is a central element in discussion of the synoptic problem; the q ...
). The author does not seem to have used extensive written sources, but rather to have woven together small collections and individual traditions into a coherent presentation. It is generally, though not universally, agreed that the authors of Matthew and Luke used as sources the gospel of Mark and a collection of sayings called the
Q source The Q source (also called Q document(s), Q Gospel, or Q; from german: Quelle, meaning "source") is a hypothetical written collection of primarily Jesus' sayings (λόγια : ). Q is part of the common material found in the Gospels of Matthew ...
. These two together account for the bulk of each of Matthew and Luke, with the remainder made up of smaller amounts of source material unique to each, called the
M source M source, which is sometimes referred to as M document, or simply M, comes from the M in "Matthean material". It is a hypothetical textual source for the Gospel of Matthew. M Source is defined as that 'special material' of the Gospel of Matthew t ...
for Matthew and the
L source In textual criticism of the New Testament, the L source is a hypothetical oral or textual tradition which the author of Luke–Acts may have used when composing the Gospel of Luke. Composition The question of how to explain the similarities a ...
for Luke, which may have been a mix of written and oral material (see
Two-source hypothesis The two-source hypothesis (or 2SH) is an explanation for the synoptic problem, the pattern of similarities and differences between the three Gospels of Matthew, Mark, and Luke. It posits that the Gospel of Matthew and the Gospel of Luke were bas ...
). Most scholars believe that the author of John's gospel used oral and written sources different from those available to the Synoptic authors – a "signs" source, a "revelatory discourse" source, and others – although there are indications that a later editor of this gospel may have used Mark and Luke. Oral transmission may also be seen as a different approach to understanding the Synoptic Gospels in New Testament scholarship. Current theories attempt to link the three synoptic gospels together through a common textual tradition. However, many problems arise when linking these three texts together (see the
Synoptic problem The gospels of Matthew, Mark, and Luke are referred to as the synoptic Gospels because they include many of the same stories, often in a similar sequence and in similar or sometimes identical wording. They stand in contrast to John, whose con ...
). This has led many scholars to hypothesize the existence of a fourth document from which Matthew and Luke drew upon independently of each other (for example, the Q source). The Oral Transmission hypothesis based on the
oral tradition Oral tradition, or oral lore, is a form of human communication wherein knowledge, art, ideas and cultural material is received, preserved, and transmitted orally from one generation to another. Vansina, Jan: ''Oral Tradition as History'' (1985 ...
steps away from this model, proposing instead that this common, shared tradition was transmitted orally rather than through a lost document.


Notes


Bibliography

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Further reading

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External links

* {{DEFAULTSORT:Oral traditions in early Christianity 1st-century Christianity Oral tradition